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It states that soul is imperishable and cannot be seen with naked eye. What is the size of the soul? bhago jivah sa vijneyah – Kṛṣṇa devotees. What if Muslims or Christians deny to chant the name of Krishna? What you have stated is ambiguous. Since the gross senses cannot see or perceive the soul, it is not possible to measure the soul through machines that are manufactured by the scientists with the help of their gross senses. Which means that the individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable. We think that “I am the body” and therefore we are working hard to satisfy the needs of the body. That means, a hair tip has to be divided into ten thousand parts and one such part is Cit-Kana (particle of spirit). Niraj Bidawatka The word va occurring twice is used in the sense of and as in and the immortal soul does not come into existence by birth. hrda manv-iso manasabhiklpto Its teachings are very methods, scientific and based on the direct experiences of Yogis. However, looking at the original Sanskrit I am prone to rather take it as the confirmation of my previous comments. Why does ISKCON say Lord Krishna is the Supreme God when we know that Lord Shiva is Supreme? But it is around Krishna being jiva as well. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: For the ordinary person it is almost inconceivable how the huge material creation is resting in Him. SRILA PRABHUPADA COMMENTS ON HOMOSEXUALITY. Could you navigate me? yasmin visuddhe vibhavaty esa atma || Mundaka Upanishad (3.1.9). It’s explained within the Upanishads that the soul is one ten-thousandth the size of a tip of hair. Bhagavad Gita 2.17. Which means that the individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable. I wonder how “the innermost Self” can be something other then the real “me” — like some “another super-soul” you suggest. The easiest process for understanding the subject matter of self, however, is to accept the statements of the Bhagavad-gita spoken by the greatest authority, Lord Krsna, without being deviated by other theories. The entire chapter describes Brahman not the jiva. The soul is divine, then how does it savor the objects of the senses? It makes one blissful just like the devotees in this picture. Is not then the implied meaning that they are essentially one (because nothing else but God is really existent or Sat)? Diameter of human hair – around 100 micrometer You stated: “The jiva is nowhere described as smaller than the smallest or bigger than the biggest. Atman is a term used to describe either Brahman or jivas when the context demands. The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. transcending anything you can ever think about IT. The passage in Shvetasvataropanishad 3.13 does describe Brahman; however this Brahman is characterized as antaratman in the same – the innermost Self. (In mathematics too, the infinitesimally small value is equivalent to the infinitesimally large value). The jiva is nowhere described as smaller than the smallest or bigger than the biggestbiggest. Translation. The thirteenth chapter of the Bhagavad Gita is Ksetra Ksetrajna Vibhaaga Yoga. 3G technology in mobile telephony allows us to make video calls, i.e. That which pervades the entire body you should know to be indestructible. Big celebrities and tycoons, who have the best of material comforts, visit them to find solace from worldly anxieties. Click Here for Your Bhagavad Gita Starter Kit! One of the most pertinent questions that arises is that if the soul is present in the body, then why can we not see it. That is why the Upanishads can bold-facedly say “aham brahmasmi” or “ayam atma brahma”. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. The Buddhist schools of thought do not accept the existence of a permanent soul, and instead maintain that there is a stream of renewed animation from … In this chapter, Krishna glorifies the Karma Yoga and imparts the Transcendental Knowledge (the knowledge of the soul and the Ultimate Truth) to Arjuna. angustha-of a thumb; matrah-the measurement; purusah-the Supreme Person; antah-atma-the Supersoul; sada-always; jananam-of the living entities; hrdaye-in the heart; sannivistah- entered; hrda-by the pure heart; manu-if knowledge; isah-the controller; manasa-by the pure mind; abhiklptah-seen in meditation; ye-those who; etat-this; viduh-know; amrtah- immortal; te-they; bhavanti-become. All the teachings of Lord Krishna were subsequently recorded as the Song Celestial or Srimad Bhagavad Gita by Bhagavan Vyasa for the benefit of humanity at large. BHAGAVAD GITA TUTORIAL: Chapter 10 Verse 10 – HOW TO TALK WITH KRISHNA? Inspite of working hard and giving the best comforts to the senses, no conditioned soul is absolutely happy or satisfied because he has neglected to provide comfort to the spirit soul. The scientists cannot claim to possess any patented rights for the exclusive use of the word “atom”. Translation : The soul is atomic in size and can be perceived by perfect intelligence. The spirit soul can become happy only when it comes in contact with Krishna, Who is the source of all living entities. No, the soul cannot be quantified with respect to the scientific dimensions. ya etad vidur amrtas te bhavanti. Bhagavad Gita - Chapter 2, Verse 23. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Thanks. The meditator has to meditate upon Vishnu residing in the cave of the heart(dahara) who is of the size of a thumb. On the occasion of Gita Jayanti, let’s find out some interesting facts about Bhagavad Gita. WE CAN NEVER ATTAIN HAPPINESS IN THE BODILY CONCEPT OF LIFE. The book with lord krishna quotes now comes in different size. Who but myself can know that luminous Atman who rejoices and rejoices not?” It is paradox upon paradox… How does it resonate with the quoted English translation? How can two entities of the same size occupy the same space simultaneously? We have to explain in the language which is understood by all. Similar description has been made in Chaitanya Charitamrita by Swami Prabhupada. The size of the spirit soul is mentioned in the Śvetaśvatara Upanishad (5.9) to be the ten-thousandth part of the tip of the hair. By Niraj Bidawatka. material, because size and location are spatial features of prakriti, space being one of its later 24 evolutes. Translation of Bhagavad Gita 9.6. Since the soul is so tiny, it is not possible to see the spirit soul with the naked eyes. As i see here is a good amount of discussion about the size of atman spiritually , but myself being a person with medical science background can tell that the size referred in the above passage is very easily quantifiable by today’s science. a) One thousandth part of the upper portion of the hair point in size. Download them on your mobile phones so that you can listen to them in your spare time. That is why I said that your idea is conceptually material although you may be convinced that it is perfectly spiritual. Bhagavad Gita means "Song of the Spirit," the divine communion of truth-realization between man and his Creator, the teachings of Spirit through the soul, that should be sung unceasingly…. The context of the Gita is a conversation between Lord Krishna and the Pandava prince Arjuna taking place on the battlefield before the start of the Kurukshetra War. Diorama-museum of Bhagavad-gita 3764 Watseka Ave., Los Angeles, CA 90034 (310) 845-9333 narayanastra.blogspot.in. Rather these are descriptions of Brahman.” You are absolutely right, but nowhere in my posts above I was speaking about jiva. You say: “But it is around Krishna being jiva as well. The Real Aim of Yoga is to get rid of this material body – It’s aim is not to keep the body fit and young. //Secondly,Brahman is described as angusthamatra to help the “sadhana” meditate on him residing within his heart. The Gita lucidly explains the nature of consciousness, the self, and the universe. If you read the mirror passage of purusha as angustha-matra in Kathopanishad in 2.1.12 it will be more obvious that there are no “two selves” in us – provided you also read and understand the preceding verse where a qualification for such a knowledge is stipulated: “By the mind alone is Brahman to be realised; then one does not see in It any difference whatsoever. 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